SYZYGY MISSIONS SUPPORT NETWORK

If you are African, you can rely on your family.  In Africa, you know that your family is always there for you.  You’re part of a community much more than you are an individual.  You’re never left on your own.  Your parents, uncles and aunties, brothers and sisters will always help you.

Until you get AIDS.  One of the most disorientating aspects of having this terrible illness is that many people find their family turn their backs on them.  It’s a situation unprecedented in African culture, but partly out of shame, partly out of fear, AIDS patients are often rejected by their families, sometimes just left to die in squalor in a corner of a yard.  They are often denied care, compassion, company, and even food.  Some families think that when food is short, why waste it on someone who’s going to die anyway?

Lifeline in Zambia works to motivate churches to meet this desperate need for community and to extend the love of Christ to those who are in dire need of a new family.  LIZ trains and equips teams of volunteers from across different denominations to support and care for those who have no hope left in this life.  They feed, clothe, bath, comfort and pray with the needy.  They arrange hospital visits and facilitate the delivery of medicines.  In six locations in different parts of Zambia, over 700 AIDS patients receive home-based care from 160 volunteers.

Many of the adults who have died of AIDS have left behind children.  With nobody to care for them, many of these now form child-headed households, or are fostered by grannies who no longer have the capacity to care for them.  These families too are supported by LIZ.  Provision of food and schooling, and mentoring for the older children caring for their younger siblings, are all part of LIZ’s ministry.

LIZ’s founder and chief executive, Lene Pedersen, will be on a short visit to the UK at the beginning of September.  If you would like to meet her, or attend one of the briefings she will be giving about the work of LIZ, please email info@syzygy.org.uk for further details.

For more information about Lifeline in Zambia, visit www.lifelineinzambia.dk

Chinese believers in an unregistered church (China Daily)

Several recent articles in the authoritative website China Daily have prompted observers to wonder if the Chinese government may be softening its traditionally tough stance against Christians.  The official government daily has published a number of positive articles about Christianity during the last six months and while it must be remembered that they may merely be part of a ‘charm offensive’ (particularly since none of the articles were published in the Chinese language version of the paper), they are published in an official government organ and will have been scrutinised by censors.

The most significant of these articles (25^th December) concerned an official report for the government in which the Chinese Academy of Social Scientists (CASS) estimated that there are now over 70 million Chinese who are members of unregistered churches.  Add these numbers to the Catholic Church and the official Three Self Patriotic Movement church and this is the first time that there has been an official estimate that there are now over 100 million Christians in China.  In 1979, when the TSPM church was relaunched after the Cultural Revolution, there were only about one million.   One western commentator remarked that it is unthinkable that an article like this has slipped past the censors unnoticed, and therefore this must be an indication of a change of government policy.

Miao Christian choir (China Daily)

Another article (17^th March) talks about how house churches are thriving in Beijing.  It states that there are now over 50,000 Christians in Beijing, and as the registered churches are often overcrowded, many people are joining smaller unregistered churches where they can connect more effectively.  The article even quotes Cao Zhongjian, an expert on religion in China at CASS, as saying “The authorities have a much more open attitude toward discussion and debate on house churches.”  This has led to freedom for the churches to acquire premises or rent permanent locations.  This is all a far cry from even a few years ago when reports of serious oppression of Chinese Christians were commonplace.

Other publications include a positive article about influential Jesuit missionary Matteo Ricci, reference to a thriving church in Shanghai, a report about a village in Yunnan province where 80% of the villagers are Christians, and (amazingly) the testimony of how a young Beijing believer found Jesus after being given a Bible by a colleague.

Chinese choir (China Daily)

Sixteenth century Japanese fumie, used for treading on as a symbolic renunciation of Christ

Recently, in a troubled central-Asian republic where there has recently been much turmoil, a Christian was kidnapped and tortured by Islamist extremists.  In great pain, and with threats of similar violence to his wife and children, he agreed to their demands to renounce Jesus, and was released.  Subsequently, he suffered huge pangs of guilt and remorse.  Although he had not done this willingly, he had said the words.  He felt he had let down his Saviour.  How could he find forgiveness for that?

This reminds me of a story explored in Shusako Endo’s prize-winning novel Silence.  It concerns a Jesuit priest in mediaeval Japan, who is captured and forced to renounce Jesus by treading on an image of him, as many Japanese believers were forced to do during the seventeenth century.  As he wondered where his God was in the midst of his dilemma, he looked at the image of Jesus and felt it saying to him, “Trample! Trample! It is to be trampled on by you that I am here.”  Endo gives us an image not only of a Christ who suffered and was rejected on the cross, but one who continues to be rejected.

What would you say to encourage a man who has denied Christ?  Has he lost his soul (2 Timothy 2:12)?  Will he be restored in grace as Peter was after he denied knowing Jesus?  Is he just a normal flesh-and-blood person, who did the rational thing in a crisis, just like the rest of us would have done?  What would you have done in that situation?

Please pray for the believers in this country.  Life is hard for them, as they are marginalised by their compatriots, and find it hard to get jobs.  They risk being attacked, whether individually or as congregations.  A rising current of extremism threatens the notional freedom of religion in this state.  Pray that the political situation would stabilise, that law and order would be established, and freedom of religion protected.  Pray that the suffering Christians would be encouraged, and comforted in their hardship.

This story was published in “CrossTies Asia” January 2010 newsletter) so it’s not new, but it’s too good not to recirculate.  My Hope for Thailand was an outreach event which took place in December 2009.  Here’s what the organisers reported:

“On this day about 50% of Thai churches participated and more than 41,000 of their members were involved in reaching out to over 200,000 of their friends and neighbours to tell them about Jesus. We now have the responsibility of calling the church leaders to find out what God did during this time.  The news is exciting!  We have recorded over 6,580 decisions of people who have decided to become Christ followers, from all corners of the country.  We anticipate by the time we finish calling all the leaders we will have recorded more than 12,000 new Thai Christians. This is an amazing work of God in a land where only half a percent of Thailand’s 65 million people are Christians. This is the first time there has been a national harvest of this size in this country. As we are calling, our staff also has the privilege of documenting miraculous works of God that happened during these meetings.  Each of our staff members has recorded dozens of reports of healings, people freed from demon possession, people being freed from addictions and families being reconciled.”

Please pray for these new Thai believers as they face the challenge of walking with Jesus in a Buddhist-animist culture.

Baptism of Thai believers (photos courtesy of Julia Birkett)