Adrift?

Photo by Joel Bengs on Unsplash

Discussion around the re-entry process often centres around ‘attachment’: relinquishing ties to the people, places and projects that the returning mission worker had in their host country so that they – and the people they worked with – can move on; and the intentional cultivation of new connections now that they are back in their passport country.  Such detachment/reattachment can help smooth the lengthy re-entry transition and minimise reverse culture-shock.

Letting go of attachments may be easier if an assignment has been short, unpleasant or unfulfilling, but can be a very significant challenge for those who have had a long, fruitful and fulfilling ministry.  They have to deal with the loss of such major contributors to self-esteem as friendships, identity, activity, vocation, significance, meaning and belonging.  If their departure was unplanned or unwanted it may be even harder.

This may be complicated further by the context of their return.  If they are returning to the embrace of a much-missed family, a supportive church, a familiar home, a close circle of friends and a meaningful new role, the transition may well be easier.  But sometimes, people return to… nothing.

A temporary home.  No job.  A church that has forgotten them.  Family that never engaged with them that much.  And a society and culture that has changed in their absence, so that what should feel familiar is disorientingly strange.  The gloom and despondency that can descend on an individual who has left a significant placement and returned to nothing can weigh heavily on their wellbeing.   In a recent debrief, a returning worker said:

I feel like I am adrift

 

And that, sadly, is a feeling common to many such people.  They have set out from a familiar port they can no longer return to, but haven’t yet found a safe haven to land in.  Unsure of where they are in the cold and choppy waters, they feel at the mercy of wind and waves that threaten to engulf them.  With no friendly horizon in site, they drift from day to day wondering if they will ever find home.  So how can we bring comfort to such ‘Flying Dutchmen’?

A suitable  illustration can be found in the life of another famous sailor, the 6th century Irish monk St Brendan, who bravely (or perhaps foolishly by today’s risk-averse standards) sailed off in his little currach, trusting God to take him wherever He wanted Brendan to serve him.  His epic journey has been much-mythologised but it appears that in trusting God into the unknown, Brendan comfortingly found that no matter how strange or unfamiliar his surroundings, he was always at home in them, because he was at home in Christ, who is everywhere.

The Northumbria Community’s communion service Small Boat, Great Big Sea* celebrates Brendan’s famous voyaging as a metaphor for our own wanderings, and concludes with this lovely blessing:

 

When you no longer know how to be,

may the Father take you on your deeper journey.

When you no longer know what to do,

may the Spirit reveal to you your fitting task.

When all feels lost or foreign,

may you know your home in Christ.

 

God is in the journey as much as he is in the arrival.

 

 

 

*Celtic Daily Prayer, Book Two, p962

What Notre Dame tells us about our attachment to buildings

Photo by Rohan Reddy on Unsplash

The fire last weekend at Notre Dame cathedral in Paris was a tragic and heart-rending experience for many.

In some of the live footage the gasps of the onlookers were audible as the tower fell.  Afterwards many people, particularly French ones, spoke of their sense of loss, their grief, their numbness in terms which mirror bereavement.

And for many people, not just Parisians, there really was a sense that part of them had died too.

How is it that buildings – and not necessarily ancient, sacred and beautiful ones – can become such a significant part of us?

Some buildings, of course, we choose to invest with part of our identity.  They might represent our nationality, our culture or our religion.  They can symbolise our history and encapsulate our values.  So they are more than buildings – they represent who we are.  Perhaps that’s why Prince Charles was so annoyed way back in 1984 about the proposed modernist extension to the National Gallery in London:

…what is proposed is like a monstrous carbuncle on the face of a much-loved and elegant friend.

We profoundly object to change that is forced on ‘our’ buildings, because it embodies change that is being forced on us.

Other buildings are part of our corporate history.  That explains why some mission workers are so traumatised when an agency sells off its beloved old country house headquarters.  It’s not an objection per se to the move to practical, functional offices, but it’s the lost of a place that has links to past generations of mission workers, to key events like the training of a particular cohort, or a formative season of ministry.

And some events are part of our own personal history.  Churches in which we married, houses in which we lived, and places we have enjoyed visiting.  Most of us have driven past old homes to see what they are like now – because we are still attached to them (see our blog on the folly of trying to go back).  This is why it can be such a difficult experience for mission workers abroad to find their parents are selling the family home and there is no opportunity for them to go back and say goodbye to the bedroom they grew up in.

Mission workers, perhaps more than most, have a significant need to try to hold on to some stable points of reference from the past.  As they return to the UK on home assignment or to retire, they find a bewildering array of change in their family, church, high street and national culture.  While they can attend workshops or retreats to help them manage this (and I have just led one at Penhurst Retreat Centre on this very topic) their journey can still feel very much like a trek through the wilderness in hope of a promised land.  A few familiar landmarks can go a long way towards smoothing the transition.

Three things returning mission workers need to know

Too many to take home?

Following on from our review of “Back Home” a couple of weeks ago, I’d like to follow up by answering a question I was asked by a couple preparing to return to the UK after a period of serving God abroad:

“What are the most important things we need to know?”

There are in fact three principle things that knowing about can help prepare you for re-entry into what once was your ‘home culture’.

First, you are highly unlikely to fit in.  Whether it’s simply because all the changes that you see around you make you feel “This isn’t home anymore” or something more significant like you are disillusioned with church because it doesn’t seem to have the same priorities as you, there will be hundreds of times when you feel like a square peg in a round hole.  Being prepared for this will really help you.

Second, You may well experience a significant loss of self-worth, particularly if you have returned in order to retire.  In the field, your skin colour might have given you status.  In church you were always asked to preach or pray because you were the missionary; now you’re just another woman in the church.  Previously, you had a mission, a sense of calling, and a support group praying for you; now you don’t really know what you’re going to do with the rest of your life.  Making sure your identity is deeply-rooted in your relationship with God is an antidote to the feelings of insignificance and worthlessness you may have to battle.

Third – Syzygy can help!  Whether you read our blogs on re-entry or our guide on how to do re-entry well, whether you come to one of the retreats we help lead, or contact us for some one-to-one support, we have the resources you need to help you navigate this challenging time effectively.

You don’t have to do re-entry alone!

Back Home

It’s great to have an opportunity to share a book about Member Care in English which doesn’t originate from the UK or USA!

Jochen & Christine Schuppener’s helpful book Back Home which was published a couple of years ago has now been translated from German and is a welcome addition to the library of material available for those negotiating the pitfalls of return to their ‘home’ country after a period abroad.

Helpfully divided into four sections – Leaving, The Move, Arrival and Reintegration – Back Home is presented in small, accessible, easy to read chapters.  Loss of status, chaos and disruption, relating to work colleagues, cultural stress and dealing with grief are all some of the helpful subsections.

The Schuppeners’ psychology backgrounds underpin the material to ensure that it is rigorous but they use sufficiently simple wording which helps rather than confuses the amateur.

A number of clear diagrams also help to make the point and there are also checklists and tips to create a varied presentation style. Particularly helpful are the frequent references to children or teenagers which can help an adult easily understand why a child may approach the transition in a completely different way to a parent.

Plenty of case studies and examples help to root the theory in the reality of the returnee who has lived overseas, with many quotes from people who’ve been through the transition back into their passport country.

As the book is not directly aimed only at mission workers, it also include work contexts which is extremely refreshing.  Although these may not be directly applicable to returning mission workers, there are good principles in them which will help Christian workers returning to their sending countries for further ministry there.

Back Home is available for a very good price on Amazon by clicking here and if you logon through Amazon Smile you can help Syzygy too (find out more about this here).  You can read more about the Schuppeners’ and their work on their website.

Lost in transit?

Many of our readers will have had items of luggage not join us as we travel around the world.  It can be a disorientating process, particularly if something we need or value doesn’t turn up.  Some of us may also have got lost in transit ourselves, perhaps physically, or even emotionally.  Often, as we move from one location to another, it can feel like something inside us hasn’t yet turned up.  So we start to get on with life in a new place, with something important missing, perhaps not to arrive for a long time.  It’s our sense of belonging.

When we go to a new mission field, we’re often engaged by a sense of calling, some excitement at a new start, and the enthusiasm of starting a new work.  This can sustain us through the culture shock.  But when we return to what was once our home, there is often nothing to help us with the reverse culture shock, particularly if we are going ‘home’ to retire, or we’re not sure what is coming next.  We have a sense of endings rather than new beginnings.  We may have a feeling that we’re being forced into this move rather than called.  Fear may replace anticipation.

I find it helpful to think of this as a wilderness experience.  Think of the Israelites going through the desert.  They were going out from somewhere they knew and understood.  They were going to somewhere that was rumoured to be special.  But their current experience was of going through a place they didn’t belong in or understand.

They missed the food; now they didn’t know where their next meal was coming from them.  They had been used to a plentiful water supply; now they never knew if they’d get water at all.  It’s not surprising they grumbled, just as we can be prone to grumble during our re-entry process.

What we, like them, need to do is focus on what we do have – the presence of God with us in the wilderness.  God led them through it.  God provided them with security.  God fed them and they heard the voice of God.  They learned to walk with God in the wilderness, so much so that deserts became for them not a place of death but a place of retreat and spiritual activity.  One of the Hebrew words for desert (they have several!) is midbar, which can also be translated as “He speaks”.

If you are going through your re-entry wilderness, be encouraged: it won’t last 40 years!  Sometimes it can take a couple of years to be able to function in the new environment, maybe more if there is not much support for you in this process.  But the really good thing about it is that our feelings of disorientation and alienation can actually spur us into a greater reliance on God through the transition.

Don’t die in the wilderness!  Put your trust in God, and come out the other side like Caleb and Joshua did.

Making the changes permanent

Source: www.freeimages.com

Last month a blog (Where you go changes who you become) used a quote to illustrate how long term mission workers are changed by their experience of living abroad.  The same applies to short term mission workers.  In their case, the intention is slightly different and is in fact closer to the original context of the quote – encouraging people to visit different places in order to grow and develop.

Many short-term mission programmes are designed and marketed around the desire people have to stretch themselves through change and to see their own horizons broadened.  Although such programmes may be focussed on meeting the needs of a marginalised community abroad or supporting the ministry of long-term mission workers, they often intentionally address the desire of people to experience different cultures and to grow in character as a result.  Sometimes such programmes can degenerate into voluntourism, but many of them are well-planned, highly-contextualised programmes which introduce people to a world beyond their own experience with the hope of encouraging them into a life of ongoing missional engagement – whether as a long-term worker or a home supporter.

You’ve probably sat, as I have, in church on a Sunday when a returning team of short-termers has been welcomed back, and you’ve heard many of them say “Wow, I’ll never be the same again!”  Sadly, they often do remain the same.  Peer-pressure to conform, demands at work, the need to succeed academically and the worldly demands of lifestyle can all conspire to rob people of the life-changing impact of their mission experience.

As this summer’s short-termers return home from their potentially life-changing experiences, how can we help them develop their missional engagement, whether at home or abroad?

  • Help them realise the privilege it is to step outside one’s own culture for a bit.  If you hear them starting to become critical of church life, help them understand that others haven’t had the opportunity which they have.
  • Welcome them back by asking serious questions about how their experience is likely to impact them in the future: does this impact their choice of degree/career?  How will their prayer life change?  How are they likely to use their finances differently?  Might they take early retirement to be free to do more overseas mission?  Would they consider bringing up their family abroad?
  • Help develop a church culture where mission, whether at home or abroad, is a regular part of church life.  Then people who come back inspired can slot straight back into doing mission at home.
  • Encourage them to see this experience not just as an opportunity for themselves but as a way of service the church more effectively, sharing their thoughts with others and acting as an ambassador for the agency they went with.
  • Ask them what new skills or gifts they’ve used, and suggest they should try to find ways of using those in the church.
  • Make sure your returning church members get an opportunity for a professional debrief, which should be provided by the agency which sent them.  The church should also consider doing one, or asking Syzygy or another independent provider to help.
  • Be available to them to help them work through the challenges they now face.  Offer to talk over issues with them, and be available to mentor them.
  • Point them to our guide to coming home!

The period immediately after the exuberance wears off can be disorientating for people returning from mission.  We call it reverse culture shock.  People can make bad decisions as they go through a time of adjustment, but with support and encouragement they can turn a short-term thrill into a truly life-changing experience.

Book review: Burn Up or Splash Down

When considering the perpetual challenge of ‘re-entry’ for mission workers returning to the countries they went out from, I have referred several times to Marion Knell’s excellent book with the above title. The title refers to the challenge of re-entry for a spacecraft returning to earth, and how that critical point of the journey can so easily go wrong.

Here at Syzygy we have seen far too many mission workers return to their sending country in a state of unpreparedness, or who struggle with issues even after many years of being back ‘home’ because these issues weren’t addressed at the time, so we want to encourage broader circulation of this valuable book.

Marion writes encouragingly in her introduction:

You can make it back into whichever part of the earth’s atmosphere you’re destined for.  There are people around who speak your language, who have survived the impact.  But you need to have the heat shields in place, the life-support systems working, and a good reception committee on the other end steering you back.

Her book helps you to make sure those things into place.  Marion explains what re-entry is, in simple terms, and why it can be such a challenge.  She helps us understand how stress can affect us as we return.  She shows us how to leave a place well and has plenty of good advice on the challenges of an international relocation.  She emphasises the important of having a good debrief.

The second part of the book focusses on TCKs and the challenges they can go through with re-entry, and tips on how they can thrive, and the book concludes with a section for sending churches on how to welcome back their mission partners effectively.

Marion’s writing style is light, entertaining and easy to read.  Unlike many member care books, reading the book is an enjoyable experience, not hard work.

If you are a mission worker planning to return ‘home’, read this book as soon as you think about returning.  If you’re responsible for sending mission workers, either with a church or an agency, read this book now!  You can buy it from the Global Connections website where members get a discount.  You might also like to read our guide to doing re-entry well.

A few years ago we designed a course called Crash Landing? which was designed to help those who made it back to their sending country and survived the impact, but were wounded in the process and still carry the scars.  Get in touch with us if you could use some support in helping you finally settle back in.

“Where you go changes who you become”

I recently came across this quote on the website of the Youth Hostel Association.  It sounds great, in its context of being adventurous and going places, and those of us who have travelled in cross-cultural mission will be only too aware how much we have changed as a result of our experiences.

We have taken on board aspects of other cultures which we have found valuable.  Learning to express ideas in another language has helped us appreciate different ways of perceiving the world.  Our dietary preferences will have changed – whether we love the food in our host country or are more enthusiastic for the food we grew up with.  We feel richer for the privilege of having stepped outside our own culture and embraced other cultures.

The downside of this is that by exposing ourselves to other places, we have become people who are not the same as we would have been if we had stayed home.

Mission workers don’t usually notice this until it’s time to return to their ‘home’ culture.  Then they discover that they don’t really fit in any more.  They can experience various levels of stress as the difference slowly dawns on them.  This is something we know as ‘reverse culture shock’, and the effects can include irritability, tearfulness and anger as they try to find an equilibrium in a world that doesn’t feel the same as they think it should.  It’s often been observed that reverse culture shock is worse than the culture shock experienced when first moving abroad, largely because it is so unexpected.

Particularly difficult issues which can contribute to reverse culture shock include:

  • feeling that a church is more concerned about apparently trivial issues concerning its Sunday service than it is about world mission;
  • hearing about friends plans for holidays, home extensions and new cars when they don’t appear to be at all interested in world mission;
  • finding people spectacularly disinterested in what mission workers have been doing for the last few years.

At this time of year, many mission workers are back in their sending countries on home assignment.  This is a period of a few months when their work is to reconnect with churches, agency and family while raising new support, promoting the work of their agency, and having routine reviews and checkups.  Their time here is often too brief for them to struggle with reverse culture shock, but it may impact some of them.  So what can we do to help them?

  • Remember that they may be disorientated by changes while they’ve been away. Ask them what’s changed, how they feel about it, and be ready to engage with any hurt or anger they’re feeling.  Explain changes that have happened recently and show them how to do things.
  • Show interest in what they’ve been doing. Even though you may not understand everything, remember that this is a vocation they feel passionate about, and they want to talk about it.
  • Recognise that they’re tired. Often they have been travelling around the country, sleeping in different beds, answering the same questions day after day.  Give them some space in which they don’t have to ‘perform’.
  • Understand that your country is no longer ‘home’ for them, especially their kids. When they first get back they may be longing for Sunday roast or Shepherd’s Pie, but after a couple of months they’re probably desperate for nshima or dhal.
  • Realise that as they’ve changed (and you may have too) the nature of your friendship may have changed. Work hard to establish common ground and interests so that you can maintain your friendship well.
  • Encourage them to talk about their experiences in a formal debrief, either with their church missions team, their agency, or an external debriefer like Syzygy.

Home assignment can be a great joy for mission workers, but it can also be hard work.  Let’s try not to make it any harder than it has to be!

 

Exodus

Recently I was involved in leading a retreat for mission workers returning to the UK after finishing a period of service.  In our devotional times we looked at several passages from Exodus which seemed to me to be a perfect metaphor for our mission partners journeying into life in the UK.

Like the Israelites, they had left the familiar behind, and there was no going back.  They had packed up their belongings and left their homes, friends and ministries behind, and they were on their way to a new home.  Granted, not everything where they lived had been easy, but there were plenty of things they missed, like meat (Exodus 16:3) or fish, fruit and vegetables (Numbers 11:5).

But they’ve not arrived home yet.  They are still on the journey, in a wilderness of sorts, which is strange and unfamiliar.  They don’t belong there.  They don’t know their way around.  They don’t know how things work, how to use contactless payment or Deliveroo. They are bewildered and vulnerable, and can be quick to become unhappy.

One day they will arrive in the Promised Land.  They will find they feel at home, won’t be isolated from the culture and ignorant of terminology and technology.  They will settle and belong.

But in the meantime, they need the rest of us to remember that they’re not ‘home’, they’re merely ‘here’.  They may feel cold, or miss the noise of exuberant worship, or vibrant assault on their senses of everyday life in their host country.  They need us to understand that they are still in transition.  Neal Pirolo’s book The Re-Entry Team  is a very helpful resource for churches in helping them understand how to support returning mission partners and we recommend that every church gets a copy.

In the meantime, what can these mission partners do to help themselves?  They should stay close to the Pillar of Fire and Cloud.  It guides them through the desert.  It stops when they need rest and moves when they should move on.  It comes between them and their enemies.  Yes, they can’t actually see the presence of God, but they can feel it and know it in their hearts.  And in the midst of a massive change in their lives, God is the one constant in the universe.

Build a RAFT!

Is this going to help you survive?
Source: www.freeimages.com

We have written about the challenges of re-entry on a number of occasions but so far we have not introduced our readers to the RAFT.  This helpful analogy was introduced by David Pollock* who was an expert in transition.  His point was that the RAFT helps us leave well, so that we don’t feel we have unfinished business when we arrive back in our passport country.

Imagine a RAFT made of four logs lashed together.  Each log represents a different aspect of an emotionally-healthy departure.  They are:

Reconciliation.  It can be tempting when we know there is tension between us and someone else to just leave it, since we won’t be seeing them again.  But St Paul writes “Live in peace with everyone, as far as it depends on you” (Romans 12:18).  In other words, whether it’s your fault or not, you take responsibility for sorting it out.  Take the time to restore damaged relationships, to repent and ask (and offer) forgiveness.  Failure to do this can lead to a feeling that there is unfinished business which prevents us getting closure.  Unresolved issues can also overshadow the development of new relationships in our destination.

Affirmation.  Often people want to thank us for what we’ve done and what we’ve meant to them.  It may not fit our culture well and we might be embarrassed to hear people say nice things about us (let’s face it, we usually wait till the funeral to say them) but in some cultures it’s appropriate to honour people publicly and effusively.  Likewise we should be prepared to honour others and thank them for their work, welcome, and contribution to our lives and ministry.  Give cards or farewells gifts to people so they have something to remember you by.  It demonstrates that we value people.

Farewells.  Make sure you say goodbye properly to everyone.  Not just with one large party where you don’t have time for anybody, but with individual meals.  Make sure you give people quality time.  Try to finish your ministry responsibilities long before your departure so you have time for everyone – and for recovering from the emotions of saying so many goodbyes.  Also say goodbye to buildings, places, pets that have been special to you, and belongings you will be leaving behind so that you are consciously severing any nostalgic links you have to places as you move on.  And hold a ‘decommissioning’ service.  Transition is easier to cope with when there is a ritual element to it, so leaving well should include a way of handing over well.

Think Destination.  In the busyness of saying goodbye, selling or giving away belongings and handing over ministry, it can be easy to forget the flip side of leaving – re-entry.  Good preparation for re-entry can help ease the transition by resolving in advance all the issues about where you’re going to live, school your children, what support you will need as you transition and who will provide it.

By building a sturdy RAFT, you will have more chance of surviving the perilous journey ahead!

 

For further advice on leaving the mission field, see our helpful Guide to Re-Entry

  • Third Culture Kids: Growing Up Among Worlds (Pollock, David C & van Reken, Ruth), Nicholas Brealey Publishing, 2nd Ed. 2009, ISBN: 978-1857885255

Fitting back in

Recently I used a familiar children’s game to illustrate the challenges of fitting back into our church, family and wider society as we return to our sending country.  However, just to increase the challenge, I made everyone play it blindfold!  Because that’s just what it can feel like on re-entry.  Not only are you unsure what shape you are, you are not certain where you fit in, and you don’t even feel competent to navigate the unfamiliar environment.  So let’s have a look at the strategies adopted by those who played the game successfully.

1. They started by working out what shape they were.  Having picked up a piece, they felt it carefully to make sure they understood it.  Many mission workers returning ‘home’ don’t stop on the way to reflect on how much they have changed since they first left home.  Their identity has become a mission worker, a foreigner, a church leader, and if it is not thoroughly rooted in Christ, they will be uncertain of their own identity once they are no longer mission worker, foreigner, or church leader.

2. They felt around in a careful and systematic manner for a place they could fit.  They did not randomly try to fit their piece into every hole they found.  They investigated each hole with their fingertips to see if it was right, and if it wasn’t, they moved on to the next.  On returning to their ‘home’ country, mission workers shouldn’t just assume they will fit back in where they left off.  They will have changed, and their home context will have changed, so we all need to be open to the possibility that we will need to find somewhere new to fit.  That might mean changing church, moving to a new town, recognising that some old friends have little in common with us anymore, and finding a new ministry through which to serve.

3. They didn’t get frustrated.  We have all seen a child trying to use force to get a shape into a hole which doesn’t fit it, and returning mission workers can be just the same as they grapple with the powerful emotions involved in re-entry.  But taking time, being persistent, and gently manipulating the shape until it is orientated correctly to slot in pays off in the long run.

Mission workers often underestimate the impact of re-entry and don’t prepare for it thoroughly like they prepared for going.  They either fail to recognise that it will happen to them, or they don’t expect it to last so long – in some cases several years.

Syzygy leads retreats and workshops helping mission workers through re-entry, and we also support mission workers on a one-to-one basis.  Contact us on info@syzygy.org.uk for more information.

 

…or should I go?

Source: www.freeimages.com

Last week we considered some of the steps you can take to support ageing parents while staying on in the mission field.  But no matter how good you are at doing that, there may well come a time when you have to leave the field and go to support your parents.  Today we’ll consider some issues which need to be settled so that you can know going back to your parents’ country is the right thing for you to do.

In a multitude of counsellors there is safety (Proverbs 11:14).  This is not a decision to be made lightly, so involve people you trust: church leaders, friends, family (including your parents) and medical advisors.  Make sure you don’t just make a decision with your head, or follow your heart, but pray about it to see if together you can work out what God is calling you to do.  It was, after all, at a conference that James pronounced “It seems good to the Holy Spirit and to us…” (Acts 15:28)

Make the decision sooner rather than later.  It’s only natural for you to leave it as long as possible because you want to stay on in the mission field, but you will need to leave some time for you (and your family if you have one) to settle into life in your parents’ country before you have to throw yourself into looking after your parents.  You may need a year or two to navigate the challenges of re-entry, and if you find yourself acting as a full-time carer within days of getting off the plane, you probably won’t have the space to process everything you need to – and will have unresolved emotional issues as a result.

Be honest with your siblings and review each of your skills.  You may not actually be the best person to provide the personal care for your parents, but you may be great at organising it from a distance or handling their finances.  Your parents may prefer one of your siblings to see them daily rather than you.  But your siblings may assume that because they have full-time jobs (unlike you!) you have the flexibility to be there for your parents, unlike them.  Make sure your family understands that your calling is just as important and inflexible as their employment.  This applies particularly to single women in the mission field, who families often think are more readily available to provide care because they don’t have a husband and children, so the expectation of looking after parents often falls unfairly on their shoulders.

Nobody who has put a hand to the plough and then turns back is fit for the kingdom of God (Luke 9:62).  With the best will in the world this harsh verse will be preying on your mind.  It will be quoted at you by Pharisees, and Satan will make sure you don’t forget it.  Have you betrayed your calling?  Did you love your family more than Jesus (Luke 14:26)?  This is why any decision needs to be thought and prayed through thoroughly.  Be convinced that this is God’s way of ending your time in the mission field (or taking an indefinite break) or this idea will continue to gnaw away at your soul and embitter you.

Finish well and say good goodbyes.  Treat this as if you are leaving permanently – because you may be!  People often leave the field ‘temporarily’, assuming that they will return when their parents no longer need their support, but in fact ageing parents can continue to live for decades, and by the time you are ready to return so much will have changed: you, your family situation, your church and agency, the needs of the mission and the country where you served.  Perhaps you won’t be wanted, and will have to deal with unsaid farewells and unresolved emotions in the future.  Better to leave well, and perhaps have a second bite at the cherry later, without holding on tightly to the hope of it.

There are huge emotional, spiritual and practical challenges involved in leaving the mission field to care for ageing parents.  Syzygy is experienced at helping people in these situations, and if you’d like to talk to us, either in person or via social media, email us on info@syzygy.org.uk.

Should I stay…?

Source: www.freeimages.com

Many overseas mission workers will be aware of the huge crisis lurking somewhere out there in the future when their ageing parents become sick, or simply are unable to look after themselves any more.

We know that at some stage we may have to weigh our desire to love, honour and care for our parents with the sense of calling we have which has taken us far away from them, and we need to work out what is the right thing to do when the time comes.  Do we  resign our position as mission workers and return to our parents’ country, or do we continue in our vocation and look for other alternatives for our parents’ care?  There are no easy answers, and even the Bible counters “Honour thy father and they mother” with “Let the dead bury their dead.”  But the decision is still out there, and most of us know it will come home to roost sooner or later.

Let us assume for the moment that most of us want to stay in the mission field.  After all, we have a sense of calling, there is a work for us to do here, and it’s our home.  If we had wanted to return to our parents’ country, we probably would have done so already.  So here are a few suggestions on how we can continue to support our parents from a distance, and so prolong our time in the field while not neglecting our parents.  Next week we will have a look at some of the issues involved in leaving.

  • First, can you arrange to take more frequent home assignments so that you can see your parents more regularly, keep personally updated on their needs and monitor their situation?  If you’re a family and can’t afford to fly everyone back once a year, can one of you take a couple of weeks each year to visit your parents while leaving the others behind?  Use these visits to spend valuable time with your parents, find out what’s really going on in their lives, and get to know their community.
  • Discuss the situation openly with your parents and siblings, so that you are all agreed who is to do what.  Make sure they all know that you’re not trying to shirk your responsibilities and are willing to do your share of the support from a distance.
  • Get a Power of Attorney over their affairs, so that you can act on their authority from a distance.  You will need this authority just to get information from their bank or doctor so make sure that you’ve registered a copy with them.
  • Get to know their neighbours, if you don’t know them already.  Who can help with the shopping?  Who will sound the alarm if the bedroom curtains aren’t opened in the morning?  Make sure neighbours know how to get in touch with you.
  • Get to know their doctor and discuss the situation with them so they won’t be surprised when you phone from abroad to ask a question.
  • Engage some professional care from an agency or a charity who can take in meals and help with cleaning, medication or helping your parents get out of bed.
  • Recruit your friends to be their friends.  While you’re on home assignment, hold suppers for your friends at your parents’ house if you can, so that you have a natural way of introducing them.
  • Get help from the church.  If your church is in their area, let your church leaders know the situation.  Even if your parents aren’t Christians they might welcome the contact.  And if they are Christians, make sure you are in touch with their church leadership too, so that they are fully briefed and can keep in touch with you from a distance.
  • Utilise technology.  Not only can you talk to your parents via social media, you can have webcams and movement sensors in their house so you can keep tabs on them!
  • Find out what resources are available in their community, and visit the social services and local charities.
  • Go through their house minimising trip hazards, adding handrails and improving lighting
  • Make sure you have sufficient savings to pay for a last minute flight home, as tickets can be very expensive if you haven’t booked in advance.

Hopefully, by planning carefully and engaging with your family and your parents’ community, you can facilitate their support from a distance rather than providing it personally.  And if you have any other suggestions for caring from a distance, please let us know!

Re-potting – unpleasant but necessary

I’ve recently met with a lot of people going through transition.  Whether they are leaving a posting, parting company with their sending agency, closing a ministry, going to a new country… people in mission relocate frequently and are no strangers to change.

People going through change often notice their physical reactions.  They may be unusually tired (beyond the usual jetlag symptoms) or unduly emotional.  This disturbs them, as they like to think of themselves as self-controlled, focussed people who don’t fall apart easily.  But something about leaving has rocked their boat, and they lose emotional equilibrium.  And losing emotional equilibrium rocks their boat further.  So they get tearful, or angry, or sleepy.  It’s a perfectly natural response to a stressful situation.  And relocation is stressful.

It’s like being a plant that has its roots pulled out of a nice snug pot, teased apart a little, and planted back in new soil, unfamiliar soil.  We all know that this needs to be done periodically to help the plant thrive, but you can be certain that the plant doesn’t appreciate the experience.  Most plants wilt a little, or drop a few leaves, before bouncing back with new growth.  Transition is seldom enjoyable.

There is the stress of packing things up, deciding what to keep and what to do with the rest.  There is the endless paperwork involved.  There are emotional goodbyes with people we love.  There is grief at losing relationships, guilt at having the freedom to move on, and bereavement as we leave projects and people we have worked with for years.  If things haven’t worked out there may be a nagging sense of failure, and if our departure is forced, there may be fear, anger and disempowerment involved.

There is also uncertainty about the future – where we are going to live, be church, work and relax.  We may be going to a different culture with which we are unfamiliar.  And we know from experience that transition is seldom one clean step – there are many moves, new starts and restarts until we can feel settled again.  And just as we think we’ve got there, another change rocks our boat, or some innocent comment or event triggers a memory and throws us back into crisis.

Recognising how the uncertainties and stresses affect us is the first part of the solution.  Understanding how the transition affects us reminds us we need to take steps to treat ourselves to familiar things – if you’re going to a major world city it’s quite possible that your favourite chain of coffee shops or restaurants has got there before you!  Doing familiar things helps us cope with the unfamiliar, so we can take refuge in our favourite meals, music or hobbies, and take time to talk with loved ones who support us through the change.

But above all connecting with God is important.  In the busyness of transition God often gets squeezed out, when he is needed even more.  He is the one unchanging constant in our ephemeral lives, and when everything else is upheaval he is the same – yesterday, today and forever.  Many of the Psalmists in times of difficulty and turmoil wrote songs to him reconciling their trust in his unfailing goodness with their unpleasant experiences.  Reading them helps us to connect with him in the midst of our turmoil:

God is our refuge and strength, a very present help in trouble.

Therefore we will not fear, though the earth should change, and the mountains slip into the heart of the sea…

“Cease striving, and know that I am God.”

(Psalm 46:1-2, 10)

 

Anyone who is going through a transition and would like some support is welcome to contact Syzygy on info@syzygy.org.uk to arrange a conversation, either in person or via social media.

 

Supporting retiring mission workers

Source: www.freeimages.com

Following on from our last two blogs focussing on transition, today’s blog focusses on retirement, which is also a transition.  We already have a blog for mission workers preparing to retire, and in fact we have an entire guide to retiring for them, so today we’re going to focus on how church can understand the nature of retirement for mission workers and effectively support them through this transition.

Every day people retire.  It’s such a common event that like many other transitions in life – birth, starting school, graduating, marriage, divorce and being widowed – it is an experience so common to humanity that we often overlook the potentially traumatic nature of this transition.  People often need support through the retirement process to help them come to terms with feelings like:

  • I’m no longer a productive member of society
  • I’ve lost my identity
  • Nobody values me
  • I’m just waiting for God
  • How do I fill the emptiness?

These may equally apply to mission workers, who also have to cope with the challenges of becoming part of a society they may not have lived in for decades, and which can feel very alien to them even though they feel they ought to belong.  They may have to cope with living without a sense of vocation, and need to integrate themselves into a church for which overseas mission is an optional extra in their range of ministries instead of the driving passion that the mission worker feels.  They may be struggling with guilt over leaving behind a struggling church or a needy people group.  All these factors can contribute to spiritual or emotional challenges which can make a retiring mission worker quite dysfunctional.

So what can their supporters do to help?

  • Understand that they are not naturally unhelpful; they’re just struggling with a major life transition
  • Introduce them to mission workers who have already successfully transitioned into retirement
  • Find a way for them to have a significant role in the church, without overburdening them with responsibility until they feel ready for it
  • Make sure they have a thorough debrief
  • Listen to their stories sympathetically even when you’ve heard them many times over
  • Recognise that they’re not really critical of the church; they’re just struggling to adapt to a different way of doing things
  • Help them navigate the challenges of benefit/tax/housing bureaucracy
  • Pay for them to go on a ‘Finishing Well’ retreat at Penhurst Retreat Centre
  • Provide pastoral support/coaching/mentoring/counselling as appropriate
  • Encourage them to continue to support mission work through their sending agency
  • Be practical about providing assistance with daily living
  • Talk them through things that have changed in your country since they last visited

And above all, please try to remember that they are (probably!) not naturally difficult people.  They are grieving, hurting people who are struggling to find their feet in a culture they don’t feel at home in, who will need support for several years before they really settle in.  It’s rather like the reverse of the process they started when they first went abroad, and the patience and support we gave them when they first went to a foreign country is exactly what they need now.

You can find more recommendations on how churches can support their mission workers effectively in our Guide for Churches.

 

You can never go back…

IMG_20160715_163854Recently I visited a village I had lived in when I was a child.  It was several decades since I had last been there, but I hadn’t expected much to have changed.  It’s a sleepy little village on the way to nowhere.  Our house was still there, though the big elm trees in the front garden had fallen victim do Dutch elm disease many years ago.  The two churches and my primary school were still there, the latter extensively rebuilt, the former completely untouched.  But everything else had changed.

The shopping parade had been converted into houses.  The post office had disappeared, together with the pillar box where I used to lean out of our car’s passenger window to post letters while my father drove past without stopping.  The large house at the bottom of our garden where the bank manager lived had become a housing estate.  Not even the village pub had survived.

I came away with the sad feeling that it’s a place I ought to have recognised, but didn’t feel at home in.  There were enough landmarks to orientate me, but not enough familiar sights for me to feel I still belonged.

This feeling may be familiar to many of us who have gone back to try to regain hold of the past, only to find it just beyond their reach.  This is what many mission workers feel when they return to their ‘home’ country, often after many years abroad, to find it has changed beyond recognition and they don’t fit in.  Many of us end up feeling more at home in our country of service, and wish we could go back – in fact some of us make so many return visits that we end up damaging our re-entry into our ‘home’ country, because we never really let go of the other one.

It’s an alarming feeling to be so disorientated, particularly because it’s unexpected.  We call this Reverse Culture Shock – and it’s a shock because we are often completely unprepared for it.  We prepare hard to go and live in a culture which is different to the one we grew up in, but we often fail to train to go and live in a culture which we think ought to be the same, but is different.

We have plenty of advice for mission workers in other blogs and in our Guide to Re-entry, but churches and families too need to understand this.  It’s not that returning mission workers aren’t delighted to see you, but so much has changed that they need time – often several years – to find their feet in their new ‘home’.  The reason they talk so boringly about where they used to serve is that it feels familiar to them, and they have a sense of belonging there which they haven’t yet found at ‘home’.  The reason they may be restless and grumpy is that they had a significant ministry there and haven’t yet developed one here.  And where they served, they were surrounded by other people driven by a passion for taking the gospel to the nations, and here they can’t quite understand why your new car, house extension or promotion are quite so significant to you.  Which can easily make them come across as arrogant, impatient, or judgmental.  They would hate to know you thought that, but it’s easy for them to create that impression.  So please be patient with them.  Friendship means sticking with them even when you don’t feel like it.  Allow them to talk.  Help them work out how to belong.  Connect them with other mission workers who’ve been through the same thing.  And please connect them to Syzygy, because we can help them – and you – battle through this to find a place where they can really feel at home.

Sadly, many mission workers struggling with re-entry lose friends in the process.  Some become estranged from family members and others end up leaving their churches and try, often without success, to find a church where they feel they fit.

We can never go back… but we can always go on.

Helping TCKs rekonnect

rekonnectThird Culture Kids (TCKs) face many challenges in their young lives.

They don’t really know where they belong, and have a vague feeling that they don’t fit in anywhere.  At the end of each term, some of their friends leave school for good.  Their grandparents are strangers.

Perhaps one of the worst experiences for them is when their parents decide to go ‘home’ for a visit back to the country they came from.  If you’re 10, and you’ve grown up in the country where your parents work, the country they came from certainly isn’t home.  It’s a weird place which is usually cold or wet (often both) where you have to wear lots of clothing you’ve no idea how to do up.  The bananas and pineapples taste disgusting because they’re not freshly picked.  You have to wear a seat belt in the car, or maybe even sit on a special child seat.

Your parents keep dragging you to boring church meetings where people you don’t even know keep asking you if it’s nice to be back home.  Other kids laugh at you because you’re wearing clothes that were bought in a country where fashion looks different.  Nobody explains how things work, and everybody just assumes that you fit in normally.  But you don’t, and you can’t explain why.  You can’t tell your parents because you don’t want them to worry.  So you just cry on the inside and wait till you can go back home again.

So what can be done to help TCKs survive ‘home’ assignment?  In addition to reading our guide on how to make home assignment work for kids, if you’re bringing TCKs to the UK this summer, book them into a rekonnect action holiday.  Run by people experienced at working with TCKs, these camps in rural Derbyshire provide a safe place for kids to talk about their experience, learn about life in the UK and most importantly celebrate the diversity they all share.  Meeting with other TCKs helps kids normalise their experience and realise that they’re not the only people who don’t fit in – in fact they’re just the same as lots of other TCKs who immediately understand what they’re going through.

There are two TCK holidays – one for TCKs aged 13-18 years which runs from 25-29 July, and one for kids aged 6-12 from 8-12 August.  You can find out more by clicking on the links, or going to the rekonnect webpage, or emailing the administrator at rekonnect@gmail.com – but don’t leave it too late, they’ll book up fast!  So do your kids a favour and make ‘home’ assignment a better experience for them.

A new car for Syzygy

20151128_122535We’re delighted to announce our latest arrival – a VW Passat estate, ideal for families of up to 5 with lots of luggage, yet comfortable and economical for those long motorway journeys.  It joins our Passat 4-door and the Toyota Previa in providing transport solutions for mission workers on home assignment in the UK.  You can read more about this valuable ministry on its own page.

We’d like to take this opportunity to thank our friends who donated their cars and gave money to help us get a car which will make returning mission workers who see it first at the airport say “Wow!” and not “Oh no…”

Helping TCKS use social media wisely

Source: www.freeimages.com

Source: www.freeimages.com

A discussion at Global Connections’ TCK Forum last week considered helping TCKs to use social media wisely – a challenge for all of us involved with raising healthy children.  We often remember that Jesus told us to be as innocent as doves in this world where we are like sheep among wolves, but we can so easily forget that he told us to be as wise as serpents too (Matthew 10:16).

In an age when children and teens are spending ever more time on the internet, at a time when we hear daily reports about online gaming, cyberbullying and sexting, how can we take steps to help our young people be safe?  And what is the role of sending agencies and churches in helping parents?

What can churches and agencies do?

  • Include in our orientation programmes information about social media so that parents are equipped to help their children understand internet security, particularly when skyping with grandparents and facetiming with schoolfriends.
  • Encourage the involvement of a few trusted adults so children can have positive relations with a small number of adults who aren’t their parents with whom they can talk honestly about challenges, e.g. godparents, uncles and aunties.
  • Encourage awareness of risk within the missions team – often the mission community consists of a team of up to 100 in-country partners who are automatically deemed ‘safe’ because they’re in the family. But how well do we know them?  Let’s not make inappropriate assumptions about people we don’t really know.
  • Include a social media policy within our safeguarding policies. This helps to put social media on the map and create an opportunity for us to talk about the challenges.
  • Help our adults to avoid denial. Many parents will say “My Jimmy wouldn’t do that, he’s a good boy” but the evidence is that Jimmy might actually be doing something online that would horrify his parents.  Let’s help parents realise there is a real danger online that can affect their children.
  • Include social media challenges in our re-entry training – we need to help parents understand that their children may have been shielded from harm by being in a Christian school, and that a secular school in their passport country may have a very different set of values among its pupils.

What can parents do?

Helping young people be safe focuses far more on our relationship with them than on the rules.  It is now widely recognised that rules limiting online time or having computers in a family room aren’t effective, as young people can simply get online on their phone in their bedroom, go round to a friend’s, or change the settings on their internet security.

  • Develop an open and frank relationship so that you can discuss sensitive issues with your children
  • Model forgiveness rather than condemnation when a child makes a mistake online
  • Learn to be aware of social media so that you can talk knowledgeably with your child about issues. Get on Facebook and find out about Minecraft!
  • Don’t spy on your kids’ internet activities – it communicates distrust
  • Focus on knowing your child, not what your child has been doing
  • Communicate that precautions you want them to take are not because you don’t trust them but may not trust people they interact with online
  • Most schools have a policy on cyberbullying – know it and use it
  • Don’t ban or limit gaming time but find out what they might be getting out of it and develop other ways of meeting that need
  • Don’t’ get too upset about the amount of time your kids spend watching online vids – it’s how they relax!

We have remarked before in these blogs that pornography is not the problem.  Likewise misuse of social media is a symptom of something deeper.  Many young people are sucked into bad things because of their need for acceptance and belonging in a community.  It is incredible hard for a godly teen to stand out from the crowd in a sexualised culture.  Helping them to feel valued, trusted and accepted will go a long way towards maintaining a healthy self-esteem which will help protect them against bad influences.

What resources are available?

  • CCPAS has an online course on internet safety
  • Childline has child-friendly resources on dealing with cyberbullying, sexting, and gaming
  • Safer Surfing is an Austrian website (your browser will offer to translate it) with good resources
  • Saltmine Trust has a drama presentation and interactive workshop for use in UK schools.

Antlions and other triggers

Antlion traps

Antlion traps

Recently I was out walking, and crossing some gravelly ground I noticed a neat round depression about an inch in diameter.  “Antlion!” I thought to myself, before remembering that I left Africa 15 years ago and haven’t seen an antlion trap* since.  Likewise, while driving in some rocky place like Wales or the Lake District, I occasionally catch a glimpse out of the corner of my eye of a large grey object and think “Elephant!”  Sound, sights or smells can trigger a reflex response sending us back in time many years.  For those of us who have lived abroad it can also trigger feelings of ‘homesickness’ for the place we once served, even though we may have left there many years ago.

This illustrates the fact that the subconscious changes that take place in us as we serve in another culture can often take many years to subside, if they ever do.  I still find myself clapping my hands occasionally in a Zambian gesture of thanks, or using words from a language that nobody around me will understand.

This can be somewhat discouraging for those of us back in the UK on home assignment, or just to live in this country.  In a recent workshop with mission workers we discussed such issues: the things we miss about our home abroad, the things we don’t understand about our ‘home’ culture any more, and why we find it hard to settle back in and feel we belong.  We discussed the Syzygy confectionery model of cross-cultural adaptation, which many found helpful.  And we worked through a number of ways to avoid becoming a bitter old grouch who is forever complaining that their church doesn’t get it.  Here are our top tips for preventing re-entry becoming a horrible experience:

Don’t have unreasonably high expectations of your church.  They may be incredibly supportive and caring of you, but may not understand exactly what you need.  So when you feel they’re not there for you, such as when their eyes glaze over just 2 minutes into your conversation telling them about your amazing ministry, remember that they may not get the significance of what you’re doing.   Many of them may wonder why you need to go abroad when there’s already so much to do here.  So I recommend preparing one or two short, powerful stories that may intrigue them and draw them in.

Don’t have unreasonably high estimations of your own importance.  Most mission workers expect to be given a platform to talk about their work though other people in the church aren’t.  Others feel frustrated if they are not asked to preach when they would not have been asked if they weren’t mission workers.  Some expect everything to be organised and paid for by their church, when they are quite capable of doing that for themselves.  In a world where the prevailing message is that we are all mission workers, people often don’t understand why cross-cultural mission workers feel they need more support.

Remember to adapt cross-culturally.  When we go to a different culture, we learn about its culture and work hard to fit in, but we often forget that we need to work equally hard when we return.  Don’t just moan about the differences you can’t get used to, or why life was so much better where you used to live; find out why things have changed and work out a way of dealing with it.

Don’t judge.  Those of us who have lived in a foreign country have had the amazing privilege of seeing how large and diverse the world really is, and we return to where we came from able to see our home culture with the eyes of an outsider.  Those who have never stepped outside their home culture don’t find it easy to do that.  Don’t condemn them for not noticing; remember that you too were once like them.

Treat the church as your mission field.  Many of us return to be part of churches that don’t understand why we have to go abroad to do mission, or even why we need to do it.  Don’t browbeat them.  Treat them the same way you would those you’ve been witnessing to abroad; explain gently, persuade, demonstrate – all in a spirit of love.

Get some help!  It can often help to talk to people who understand what you’re going through.  Meet with people from your agency or wider community who’ve been through re-entry.  Get some debriefing or go on a retreat to hear more clearly what God has to say to you in all this.

If you’re struggling to feel at home in your ‘home’ culture, do get in touch with us on info@syzygy.org.uk – we’d love to talk to you!

* Antlion larvae dig traps in sand to catch their prey – mainly ants – rather like the sarlacc in Return of the Jedi