I recently came across the expression “to practise resurrection”. Not in the sense, presumably, of the film Flatliners, a 1990 film (remade unsuccessfully in 2017) in which Julia Roberts, Kiefer Sutherland and Kevin Bacon attempt to artificially create near-death experiences.
The suggestion I was reading about is that since we know we will be resurrected with Christ, we should endeavour to bring as much of that experience from the future into the present, rather in the same sense that the Kingdom of God is here and now and not just future.
So how do we practice resurrection? We could start with Paul’s remarkable comment in Galatians 2:20:
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life that I now live in the flesh, I live by faith in the Son of God…
So if I take Paul at his word, I’m already dead. The life of Christ is being lived out through me. How this works in practice is further expanded in Colossians chapter 3, which tells us we have been ‘raised with Christ’ and gives lists of the attitudes and behaviours we should intentionally adopt, or avoid.
Dead people have no possessions, no hopes and dreams, and no desires. If I am truly dead, I too will have laid all those things aside and kept only what Christ has given back to me. As many mission workers through the centuries have discovered, abandonment to Christ alone sets us free from the shackles of our own ambitions, wants and property.
Dead people also are invulnerable to temptation. The flesh has no control over them. Shortness of temper, gossip, gluttony and lust have no power over them. If I am truly like the dead, I will master the many temptations to sin that come my way daily.
It is not as easy to be a living sacrifice as a dead one. While my death with Christ may be metaphorically true, my ego still lives on in this body he has chosen to live his life in. And that is actually good, because we are not called to be zombies for Jesus, reanimated bodies with no life of their own. For the time being we are in symbiosis, as I pointed out last month. The object of the Christian life is not, like a Buddhist, to annihilate the self so that it gets consumed by the divine, but to attune myself so to the divine that we can operate as one without extinguishing my identity.
So we live on in the flesh, daily practising what it means to die to self and live in Christ. How does that impact on our leadership style, as we learn to lead humbly and accountably? How does it impact on our followership as we learn to set aside our own pride and ambition? And how does it affect our daily witness as we live out our love for our brothers and sisters while working in a multi-cultural team?
As we lay aside our old way of doing things and put on the new way (Colossians 3:9-10), we bring some of the future Kingdom of Heaven into the present. Maybe we’re trying to create a near-death experience after all?
For you have died, and your life is hidden with Christ in God.
Colossians 3:3