What we can learn from daffodils

DaffodilsAt this time of year, daffodils are bursting into flower all over northern Europe.  In parks and gardens, fields and verges, their bright yellow heads bring cheer, and the promise of warmer, sunnier days after a cold, dark winter.  Year after year they poke their heads up, sometimes through snow, sometimes into golden sunshine.  Always welcome, they bring some joy into everyone’s life, whether in a drift of colour by a lake, or in a simple vase on the windowsill.

They flower for just a few weeks each year, but no gardener begrudges the space they take up.  Nobody thinks about what the daffodils do for the rest of the year, but most of their lifetime is spent underground, unseen and inactive.  In the summer their soil is parched by long hot days.  In the autumn they are drenched by rain.  In winter the soil around them freezes hard.  Yet despite these demanding conditions, they come up again in the spring and do their thing.

The writer of Ecclesiastes reminds us that life is rhythmical in the famous passage that starts “For everything there is a season” (Eccl 3:1).  The daffodil has a season for flowering, and three seasons for dormancy.  It seems to me like the farmer in Mark 4:26-29, who works hard during the season of sowing, then waits patiently for harvest, when he again works hard.

Which is completely at odds with our western, protestant work ethic view of fruitfulness.  We expect to be hard at work day after day, week after week, with little time taken to recharge the batteries except the occasional, scrambled holiday – when we’re often keeping up with work by email or social media.  Small wonder that many of us are stressed!  Spending nine months of the year sounds unproductive even to the laziest of us, but there is a good principle of regularly stopping and resting, to gain strength and vision for the next stage.

At Syzygy we advocate the practice of cultivating a rhythm of life.  It helps us to break the domination of a work-orientated mindset and allows us to restore the relationship with God which we may have lost through our business – rather like Martha beavering away in the kitchen for Jesus, when she could have been with Jesus.  So we suggest you look at the following areas:

  • Regular prayer.  Whether you consciously turn your face to God once an hour, or every three hours at the traditional monastic hours of prayer, it’s good to take active steps to remind ourselves of God’s presence with us throughout the day.
  • Sabbath.  How much do we make of the one day of rest each week?  Do we use it for worship and family?  Is the computer off?  Do we leave the emails unchecked?  And if we have to work on Sunday, as many of us with church responsibilities do, do we take a day off in lieu during the week?
  • Day of prayer.  Have you thought of taking one complete (working) day out every month to rest, reflect and pray.  And we don’t mean taking one Saturday off a month!  We mean in addition to other rest days, but this one has the specific purpose of reconnecting with God.
  • Retreat.  We’ve talked a lot about retreat before.  Every three months it’s good to take a few days away, to let go of the busyness which wraps itself around us, tune our hearts in to God and hear what he has to say to us about our relationship, and not our work.

Practising regular times of rest may seem crazy when we have so much work to do, but I am sure that the daffodils would not be so spectacular if they found themselves forced to flower all year round!

And on the Sabbath…

You’re probably already aware that the Genesis account of creation tells us that God rested on the seventh day, but have you realised that God actually blessed it, and made it ‘holy’ (Genesis 2:3)?  God blessed humanity, and some of the animals too, but didn’t call us holy.  So the seventh day is clearly something important.

Holy doesn’t necessarily mean sombre or sacred, it can also mean separate or special.  The first thing God called special was a day off!  That says something about the significance of taking a regular day off.  You may know of the importance that the Jewish people have historically attached to their Sabbath, and while it has become somewhat rule-encrusted (as you will find if you ever go to Israel and get in a lift on the Sabbath – it stops on every floor so you don’t have to ‘work’ by pressing the button!) the traditional Jewish celebration of God, the Word and family is a good way to focus on what is really important in our lives.  Many Christians who have followed their example and tried to avoid work, shopping, DIY and other leisure activities on the Sabbath have discovered the blessing of a complete day of rest.

Of course, many Christians in ministry are not able to take their Sabbath on Friday/Saturday/Sunday as they are often ministering in church.  They may try to take a day off in lieu during the week, but this doesn’t always work so well as children are in school, colleagues who are still at work make phone calls, church members have needs and the general temptation to shop, catch up on emails or do the housework can eat away at that precious time with God and family.

Many of us, of course, believe that every day is Sabbath, in the sense that it is a day dedicated for serving God, but while it is true, this understanding has helped to undermine the sense of setting aside a day for stopping and restoring the soul.  But this one day off a week, whenever we take it, is part of God’s plan to help us avoid becoming workaholics and burning out with constant striving.  It is important to get rest.  Recently I was involved in preparing the job description for my church’s new minister, and I wrote into it ‘You will take one complete day off each week’ because I believe that without stopping and recharging the batteries regularly, we can quickly run them down.

God, of course, did not need to recuperate from creating the entire universe.  The Hebrew word Shabbat from which we get ‘Sabbath’ implies sitting, being still, or stopping.  We might easily in modern language say ‘chill’.  I can just imagine God and Adam, lying on recliners by a pond somewhere, having a drink together and chatting.  Some gentle hanging out together.  We should remember that Adam was created on the sixth day of the week, and on the seventh, like God, he chilled.  Adam’s first day on the job was a day off!  The result was that he started his work rested and refreshed.  He didn’t need the Sabbath to recuperate from the previous week; he had it to prepare for the coming one.

Which is why our ministry works best if it flows from our place of rest rather than drives us to it.